by Chris Carlsson
Glide Memorial Church at corner of Ellis and Taylor.
Photo: Chris CarlssonIn 1929, Methodist philanthropist Lizzie Glide founded the Glide Foundation as a memorial to her millionaire cattleman husband, H.L. Glide of Sacramento, and built the Glide Memorial United Methodist Church at the corner of Ellis and Taylor Streets. Although conservative until the 1960s, since then Glide has served as a counter-culture rallying point and has been one of the most prominently liberal churches in the United States. gays, sex workers, “young chickens,” youth, hippies, gangs, drug addicts and others. Because the pastors saw themselves as missionaries or “enablers,” as Lewis Durham called it, they listened to people to determine what the church needed to address. The unexpected focus on sex and sexual identity emerged from these consultations as the Glide missionaries realized nobody was dealing with it.
By the 1970s, Glide Church was a go-to venue for all sorts of political and social organizations and campaigns. Poets from the burgeoning “Third World” political movements staged benefit readings at Glide, notably a memorial reading for slain Chilean president Salvador Allende and Nobel Laureate Pablo Neruda. The early women’s liberation movement was given a safe haven at Glide too, where consciousness-raising meetings were held in all their confusing and disorganized glory. An activist from that time remembered, “You knew where the women’s movement was: it was at Glide church at 7:30.” While the San Francisco Women’s Liberation (SFWL) meetings featured widely unfocused and extraordinarily broad discussion, the very fact of their happening attests to the shared hope that women could find a unifying terrain of thought and action—if they talked long enough.