Leather Kings - Revision history

Jeff: Text replacement - "category:Gay and Lesbian" to "category:LGBTQI"

2018-10-16T15:09:06Z

Text replacement - "category:Gay and Lesbian" to "category:LGBTQI"

← Older revision		Revision as of 08:09, 16 October 2018
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	[[category:~~Gay and Lesbian~~]] [[category:SOMA]] [[category:1950s]] [[category:1990s]] [[category:1960s]] [[category:Castro]]		[[category:LGBTQI]] [[category:SOMA]] [[category:1950s]] [[category:1990s]] [[category:1960s]] [[category:Castro]]

Ccarlsson: Protected "Leather Kings": excerpted essay [edit=sysop:move=sysop]

2009-01-06T07:55:59Z

Protected "Leather Kings": excerpted essay [edit=sysop:move=sysop]

← Older revision	Revision as of 00:55, 6 January 2009
(No difference)

Ccarlsson: PC and protected

2009-01-06T07:55:48Z

PC and protected

← Older revision		Revision as of 00:55, 6 January 2009
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			'''<font face = Papyrus> <font color = maroon> <font size = 4>Historical Essay</font></font> </font>'''

			''by Gayle S. Rubin''

	[[Image:gay1$sf-leatherwalk-1996.jpg]]		[[Image:gay1$sf-leatherwalk-1996.jpg]]

Ccarlsson: categories and links

2008-08-12T05:48:15Z

categories and links

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	'''September 1996 San Francisco Leatherwalk on Castro Street.'''		'''September 1996 San Francisco Leatherwalk on Castro Street.'''

			''Photo: Rick Gerharter''

	What is "leather?" Leather means many things, but since the mid-l950's, it has been a central symbol for a complex gay male sexual subculture. The imagery of leather comes primarily from the gear worn by motorcycle gangs in the 50's, and by urban street gangs whose style of dress similarly included boots, jeans, and motorcycle jackets. Motorcycles and leather jackets came to symbolize power for the powerless. These styles and meanings were popularized in the 50's by movies like ''Rebel Without a Cause'' and ''The Wild One''. Gay men who rode bikes or wore leather did so for the same reasons as straight youth: to express toughness, masculinity, independence, and personal (as opposed to institutional) power.		What is "leather?" Leather means many things, but since the mid-l950's, it has been a central symbol for a complex gay male sexual subculture. The imagery of leather comes primarily from the gear worn by motorcycle gangs in the 50's, and by urban street gangs whose style of dress similarly included boots, jeans, and motorcycle jackets. Motorcycles and leather jackets came to symbolize power for the powerless. These styles and meanings were popularized in the 50's by movies like ''Rebel Without a Cause'' and ''The Wild One''. Gay men who rode bikes or wore leather did so for the same reasons as straight youth: to express toughness, masculinity, independence, and personal (as opposed to institutional) power.
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	In addition, leather has specifically sexual connotations whose cultural roots are not entirely clear. By the early 1950's, associations of leather with fetishism and sadomasochism were well established in both gay and straight erotica. Some of the gay men who adopted leather garb did so for reasons shared by straight women and men who wanted to express an interest in kinky sex.		In addition, leather has specifically sexual connotations whose cultural roots are not entirely clear. By the early 1950's, associations of leather with fetishism and sadomasochism were well established in both gay and straight erotica. Some of the gay men who adopted leather garb did so for reasons shared by straight women and men who wanted to express an interest in kinky sex.

	A gay male subculture organized around these imageries of leather coalesced after World War II. By the mid-50's, the first bars catering to the leather crowd had appeared in major metropolitan areas. In San Francisco, the first leather bar opened in 1962. This was the Why Not, located in the Tenderloin and managed by a legendary figure named Tony Tavarossi. The leather bars did not migrate [[SOMA's Gay Leather Kings South of Market]] until the early sixties, when the Tool Box opened at Fourth and Harrison.		A gay male subculture organized around these imageries of leather coalesced after World War II. By the mid-50's, the first bars catering to the leather crowd had appeared in major metropolitan areas. In San Francisco, the first leather bar opened in 1962. This was the Why Not, located in the Tenderloin and managed by a legendary figure named Tony Tavarossi. The leather bars did not migrate [[SOMA's Gay Leather Kings \|South of Market]] until the early sixties, when the Tool Box opened at Fourth and Harrison.

	''--Gayle Rubin,'' excerpted from "Requiem for the Valley of the Leather Kings," originally published in ''The Sentinel'', 1989		''--Gayle Rubin,'' excerpted from "Requiem for the Valley of the Leather Kings," originally published in ''The Sentinel'', 1989
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	'''November 1992 Blackfire Cover Man Contest.'''		'''November 1992 Blackfire Cover Man Contest.'''

	~~Contributors to this page include~~:		''Photo: Rick Gerharter''

	~~''Gerharter,Rick - Photographer-Artist ''~~		[[Gay Street Life \|Prev. Document]] [[Leather Resilience \|Next Document]]

	~~Gerharter,Rick - Photographer-Artist~~

	[[Gay ~~Street Life Prev. Document~~]] [[~~Leather Resilience Next Document~~]]		[[category:Gay and Lesbian]] [[category:SOMA]] [[category:1950s]] [[category:1990s]] [[category:1960s]] [[category:Castro]]

Admin: 1 revision(s)

2007-10-07T22:00:37Z

1 revision(s)

← Older revision	Revision as of 15:00, 7 October 2007
(No difference)

Unknown user at 00:00, 15 January 2001

2001-01-15T00:00:00Z

New page

[[Image:gay1$sf-leatherwalk-1996.jpg]]

'''September 1996 San Francisco Leatherwalk on Castro Street.'''

What is "leather?" Leather means many things, but since the mid-l950's, it has been a central symbol for a complex gay male sexual subculture. The imagery of leather comes primarily from the gear worn by motorcycle gangs in the 50's, and by urban street gangs whose style of dress similarly included boots, jeans, and motorcycle jackets. Motorcycles and leather jackets came to symbolize power for the powerless. These styles and meanings were popularized in the 50's by movies like ''Rebel Without a Cause'' and ''The Wild One''. Gay men who rode bikes or wore leather did so for the same reasons as straight youth: to express toughness, masculinity, independence, and personal (as opposed to institutional) power.

In addition, leather has specifically sexual connotations whose cultural roots are not entirely clear. By the early 1950's, associations of leather with fetishism and sadomasochism were well established in both gay and straight erotica. Some of the gay men who adopted leather garb did so for reasons shared by straight women and men who wanted to express an interest in kinky sex.

A gay male subculture organized around these imageries of leather coalesced after World War II. By the mid-50's, the first bars catering to the leather crowd had appeared in major metropolitan areas. In San Francisco, the first leather bar opened in 1962. This was the Why Not, located in the Tenderloin and managed by a legendary figure named Tony Tavarossi. The leather bars did not migrate [[SOMA's Gay Leather Kings South of Market]] until the early sixties, when the Tool Box opened at Fourth and Harrison.

''--Gayle Rubin,'' excerpted from "Requiem for the Valley of the Leather Kings," originally published in ''The Sentinel'', 1989

[[Image:gay1$blackfire-cover-man-1992.jpg]]

'''November 1992 Blackfire Cover Man Contest.'''

Contributors to this page include:

''Gerharter,Rick - Photographer-Artist ''

Gerharter,Rick - Photographer-Artist

[[Gay Street Life Prev. Document]] [[Leather Resilience Next Document]]