California Indians and the Land - Revision history

Ccarlsson: fixed navigation for new page

2011-04-16T21:19:20Z

fixed navigation for new page

← Older revision		Revision as of 14:19, 16 April 2011
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	[[Image:Tours-habitat.gif\|link=Coast Live Oaks (Quercus agrifolia) ]] [[Coast Live Oaks (Quercus agrifolia) \| Continue Habitat/Species Tour]]		[[Image:Tours-habitat.gif\|link=Coast Live Oaks (Quercus agrifolia) ]] [[Coast Live Oaks (Quercus agrifolia) \| Continue Habitat/Species Tour]]

	[[~~ALCATRAZ Proclamation~~ \|Prev. Document]] [[First Contact \|Next Document]]		[[Reflections from Occupied Ohlone Territory \|Prev. Document]] [[First Contact \|Next Document]]

	[[category:Indigenous]] [[category:habitat]] [[category:species]] [[category:Ecology]] [[category:pre-1776]] [[category:1776-1823]]		[[category:Indigenous]] [[category:habitat]] [[category:species]] [[category:Ecology]] [[category:pre-1776]] [[category:1776-1823]]

Ccarlsson: replaced image with better quality one

2010-07-20T21:39:42Z

replaced image with better quality one

← Older revision		Revision as of 14:39, 20 July 2010
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	''by Pete Holloran''		''by Pete Holloran''

	[[Image:~~nativam$indians~~-at-~~mission~~.jpg]]		[[Image:Indians-at-the-Misson-brk00000869 24a.jpg]]

	'''Indians at a Mission by Louis Choris'''		'''Indians at a Mission by Louis Choris'''

	''Image: ~~California Historical Society~~, ~~San Francisco~~, CA ''		''Image: Bancroft Library, Berkeley, CA (brk00000869_24a) ''

	The indigenous inhabitants of San Francisco used more than 150 different plant species in addition to dozens of animal species to provide for their needs (Bocek, 1984). Thoughtful management by the Yelamu* helped foster the abundant and diverse native plant communities on which they depended. Willows, for example, needed pruning to encourage the straight young poles preferred by basketweavers. Fire was perhaps their most potent management tool, as it prevented shrub encroachment on grasslands rich in edible bulbs and kept the landscape open for deer (Anderson, 1993). One visitor recorded fires while camping near Mission Dolores in late October 1816. "All night," he wrote, "great fires burned on the land at the back of the harbor; the natives are in the habit of burning the grass, to further its growth" (Chamisso, 1816).		The indigenous inhabitants of San Francisco used more than 150 different plant species in addition to dozens of animal species to provide for their needs (Bocek, 1984). Thoughtful management by the Yelamu* helped foster the abundant and diverse native plant communities on which they depended. Willows, for example, needed pruning to encourage the straight young poles preferred by basketweavers. Fire was perhaps their most potent management tool, as it prevented shrub encroachment on grasslands rich in edible bulbs and kept the landscape open for deer (Anderson, 1993). One visitor recorded fires while camping near Mission Dolores in late October 1816. "All night," he wrote, "great fires burned on the land at the back of the harbor; the natives are in the habit of burning the grass, to further its growth" (Chamisso, 1816).

Texteradmin at 04:25, 21 August 2009

2009-08-21T04:25:35Z

← Older revision		Revision as of 21:25, 20 August 2009
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	<hr>		<hr>

	[[Image:Tours-habitat.gif]] [[Coast Live Oaks (Quercus agrifolia) \| Continue Habitat/Species Tour]]		[[Image:Tours-habitat.gif\|link=Coast Live Oaks (Quercus agrifolia) ]] [[Coast Live Oaks (Quercus agrifolia) \| Continue Habitat/Species Tour]]

	[[ALCATRAZ Proclamation \|Prev. Document]] [[First Contact \|Next Document]]		[[ALCATRAZ Proclamation \|Prev. Document]] [[First Contact \|Next Document]]

	[[category:Indigenous]] [[category:habitat]] [[category:species]] [[category:Ecology]] [[category:pre-1776]] [[category:1776-1823]]		[[category:Indigenous]] [[category:habitat]] [[category:species]] [[category:Ecology]] [[category:pre-1776]] [[category:1776-1823]]

Texteradmin at 04:13, 20 August 2009

2009-08-20T04:13:54Z

← Older revision		Revision as of 21:13, 19 August 2009
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	* '''THE YELAMU:''' A word on names. The descendants of the indigenous people of the Bay Area call themselves Ohlone, and their preference should be paramount. Following the careful scholarship of Randall Milliken, I use Yelamu here to refer to the approximately 160 Yelamu people who inhabited several villages in the area now known as San Francisco (Milliken, 1995). They shared many close linguistic and cultural affinities with other indigenous peoples around San Francisco Bay, the Santa Cruz peninsula, and Monterey Bay; I use the term Ohlone when referring to this cultural and linguistic group.		* '''THE YELAMU:''' A word on names. The descendants of the indigenous people of the Bay Area call themselves Ohlone, and their preference should be paramount. Following the careful scholarship of Randall Milliken, I use Yelamu here to refer to the approximately 160 Yelamu people who inhabited several villages in the area now known as San Francisco (Milliken, 1995). They shared many close linguistic and cultural affinities with other indigenous peoples around San Francisco Bay, the Santa Cruz peninsula, and Monterey Bay; I use the term Ohlone when referring to this cultural and linguistic group.

	[[Image:~~Habitat-tour~~-~~button~~.~~jpg~~]] [[Coast Live Oaks (Quercus agrifolia) \|~~-->~~ Habitat/Species Tour ~~continues~~]]		<hr>

			[[Image:Tours-habitat.gif]] [[Coast Live Oaks (Quercus agrifolia) \| Continue Habitat/Species Tour]]

	[[ALCATRAZ Proclamation \|Prev. Document]] [[First Contact \|Next Document]]		[[ALCATRAZ Proclamation \|Prev. Document]] [[First Contact \|Next Document]]

	[[category:Indigenous]] [[category:habitat]] [[category:species]] [[category:Ecology]] [[category:pre-1776]] [[category:1776-1823]]		[[category:Indigenous]] [[category:habitat]] [[category:species]] [[category:Ecology]] [[category:pre-1776]] [[category:1776-1823]]

Ccarlsson: Protected "California Indians and the Land": finished essay [edit=sysop:move=sysop]

2009-01-03T08:35:25Z

Protected "California Indians and the Land": finished essay [edit=sysop:move=sysop]

← Older revision	Revision as of 01:35, 3 January 2009
(No difference)

Lisaruth: changed place in habitat/species tour

2008-12-19T07:36:19Z

changed place in habitat/species tour

← Older revision		Revision as of 00:36, 19 December 2008
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	* '''THE YELAMU:''' A word on names. The descendants of the indigenous people of the Bay Area call themselves Ohlone, and their preference should be paramount. Following the careful scholarship of Randall Milliken, I use Yelamu here to refer to the approximately 160 Yelamu people who inhabited several villages in the area now known as San Francisco (Milliken, 1995). They shared many close linguistic and cultural affinities with other indigenous peoples around San Francisco Bay, the Santa Cruz peninsula, and Monterey Bay; I use the term Ohlone when referring to this cultural and linguistic group.		* '''THE YELAMU:''' A word on names. The descendants of the indigenous people of the Bay Area call themselves Ohlone, and their preference should be paramount. Following the careful scholarship of Randall Milliken, I use Yelamu here to refer to the approximately 160 Yelamu people who inhabited several villages in the area now known as San Francisco (Milliken, 1995). They shared many close linguistic and cultural affinities with other indigenous peoples around San Francisco Bay, the Santa Cruz peninsula, and Monterey Bay; I use the term Ohlone when referring to this cultural and linguistic group.

	[[Image:Habitat-tour-button.jpg]] [[~~Botanical Reminiscences, 1891~~ \|--> Habitat/Species Tour continues]]		[[Image:Habitat-tour-button.jpg]] [[Coast Live Oaks (Quercus agrifolia) \|--> Habitat/Species Tour continues]]

	[[ALCATRAZ Proclamation \|Prev. Document]] [[First Contact \|Next Document]]		[[ALCATRAZ Proclamation \|Prev. Document]] [[First Contact \|Next Document]]

	[[category:Indigenous]] [[category:habitat]] [[category:species]] [[category:Ecology]] [[category:pre-1776]] [[category:1776-1823]]		[[category:Indigenous]] [[category:habitat]] [[category:species]] [[category:Ecology]] [[category:pre-1776]] [[category:1776-1823]]

Lisaruth: added page to habitat/species tour, added page content type

2008-12-19T07:16:13Z

added page to habitat/species tour, added page content type

← Older revision		Revision as of 00:16, 19 December 2008
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			'''<font face = Papyrus> <font color = maroon> <font size = 4>Historical Essay</font></font> </font>'''

			''by Pete Holloran''

	[[Image:nativam$indians-at-mission.jpg]]		[[Image:nativam$indians-at-mission.jpg]]

	'''Indians at a Mission'''		'''Indians at a Mission by Louis Choris'''

	''Image: ~~Louis Choris,~~ California Historical Society, San Francisco, CA ''		''Image: California Historical Society, San Francisco, CA ''

	The indigenous inhabitants of San Francisco used more than 150 different plant species in addition to dozens of animal species to provide for their needs (Bocek 1984). Thoughtful management by the Yelamu* helped foster the abundant and diverse native plant communities on which they depended. Willows, for example, needed pruning to encourage the straight young poles preferred by basketweavers. Fire was perhaps their most potent management tool, as it prevented shrub encroachment on grasslands rich in edible bulbs and kept the landscape open for deer (Anderson 1993). One visitor recorded fires while camping near Mission Dolores in late October 1816. "All night," he wrote, "great fires burned on the land at the back of the harbor; the natives are in the habit of burning the grass, to further its growth" (Chamisso 1816).		The indigenous inhabitants of San Francisco used more than 150 different plant species in addition to dozens of animal species to provide for their needs (Bocek, 1984). Thoughtful management by the Yelamu* helped foster the abundant and diverse native plant communities on which they depended. Willows, for example, needed pruning to encourage the straight young poles preferred by basketweavers. Fire was perhaps their most potent management tool, as it prevented shrub encroachment on grasslands rich in edible bulbs and kept the landscape open for deer (Anderson, 1993). One visitor recorded fires while camping near Mission Dolores in late October 1816. "All night," he wrote, "great fires burned on the land at the back of the harbor; the natives are in the habit of burning the grass, to further its growth" (Chamisso, 1816).

	Centuries of such management had a dramatic effect on the landscape, but the changes were not immediately apparent to the Europeans who first visited Yelamu territory. The bounty of this managed landscape was the currency in the first recorded exchange of gifts between the Spanish visitors and the Yelamu. On a March day in 1776 two Yelamu men visited the Spanish camp at [[Water in the Presidio\|Mountain Lake]] and brought firewood, probably harvested from live oaks (Bolton 1931).		Centuries of such management had a dramatic effect on the landscape, but the changes were not immediately apparent to the Europeans who first visited Yelamu territory. The bounty of this managed landscape was the currency in the first recorded exchange of gifts between the Spanish visitors and the Yelamu. On a March day in 1776 two Yelamu men visited the Spanish camp at [[Water in the Presidio\|Mountain Lake]] and brought firewood, probably harvested from live oaks (Bolton, 1931).

	A few days later, when Juan Agustín Bautista de Anza selected a site for the future presidio or fort, he chose an open mesa with dramatic views in all directions. He was witnessing an inhabited landscape, kept open by the Yelamu to meet their need for diverse natural products. Without their fires, the flower-studded grasslands noted by Anza and his associates probably would have reverted to dense maritime chaparral dominated by ~~ceanothus (~~''Ceanothus thyrsiflorus''), ~~blackberry (~~''Rubus ursinus''), and ~~poison oak (~~''Toxicodendron diversilobum''). After several centuries without fire, these scrub species are dominant along the western edge of the Presidio, but when Father Pedro Font walked around the area with Anza during the spring of 1776, he recorded a very open mesa studded with an abundance of wild violets. Font had marveled at the plentiful wildflowers near his campsite on the shore of Mountain Lake. There are [[Yerba Buena-Good Herb\| yerba buena]] ~~[''Satureja douglasii'']~~ and so many lilies, he wrote, that I had them almost inside my tent (Bolton 1931). The views on the mesa were tremendous, his dreams for the land ambitious.		A few days later, when Juan Agustín Bautista de Anza selected a site for the future presidio or fort, he chose an open mesa with dramatic views in all directions. He was witnessing an inhabited landscape, kept open by the Yelamu to meet their need for diverse natural products. Without their fires, the flower-studded grasslands noted by Anza and his associates probably would have reverted to dense maritime chaparral dominated by ''Ceanothus thyrsiflorus'' (ceanothus), ''Rubus ursinus'' (blackberry), and ''Toxicodendron diversilobum'' (poison oak). After several centuries without fire, these scrub species are dominant along the western edge of the Presidio, but when Father Pedro Font walked around the area with Anza during the spring of 1776, he recorded a very open mesa studded with an abundance of wild violets. Font had marveled at the plentiful wildflowers near his campsite on the shore of Mountain Lake. There are ''Satureja douglasii'' ([[Yerba Buena-Good Herb\| yerba buena]]) and so many lilies, he wrote, that I had them almost inside my tent (Bolton, 1931). The views on the mesa were tremendous, his dreams for the land ambitious.

	This mesa affords a most delightful view, for from it one sees a large part of the port and its islands, as far as the other side, the mouth of the harbor, and of the sea all that the sight can take in as far as beyond the Farallones. . . . If it could be well settled like Europe there would not be anything more beautiful in all the world, for it has the best advantages for founding in it a most beautiful city.		This mesa affords a most delightful view, for from it one sees a large part of the port and its islands, as far as the other side, the mouth of the harbor, and of the sea all that the sight can take in as far as beyond the Farallones. . . . If it could be well settled like Europe there would not be anything more beautiful in all the world, for it has the best advantages for founding in it a most beautiful city.

	This mesa of superlatives was the result of centuries of interaction between powerful natural and cultural processes. The deer and elk, the wind and fog, the willow pruning and fire starting--all had contributed to the very green and flower-covered mesa encountered by Font (Bolton 1931). The panoramic views that Font considered so breathtaking are now blocked by buildings and trees.		This mesa of superlatives was the result of centuries of interaction between powerful natural and cultural processes. The deer and elk, the wind and fog, the willow pruning and fire starting--all had contributed to the very green and flower-covered mesa encountered by Font (Bolton, 1931). The panoramic views that Font considered so breathtaking are now blocked by buildings and trees.

	~~''--Pete Holloran''~~

	* '''THE YELAMU:''' A word on names. The descendants of the indigenous people of the Bay Area call themselves Ohlone, and their preference should be paramount. Following the careful scholarship of Randall Milliken, I use Yelamu here to refer to the approximately 160 Yelamu people who inhabited several villages in the area now known as San Francisco (Milliken 1995). They shared many close linguistic and cultural affinities with other indigenous peoples around San Francisco Bay, the Santa Cruz peninsula, and Monterey Bay; I use the term Ohlone when referring to this cultural and linguistic group. ~~''--Pete Holloran''~~		* '''THE YELAMU:''' A word on names. The descendants of the indigenous people of the Bay Area call themselves Ohlone, and their preference should be paramount. Following the careful scholarship of Randall Milliken, I use Yelamu here to refer to the approximately 160 Yelamu people who inhabited several villages in the area now known as San Francisco (Milliken, 1995). They shared many close linguistic and cultural affinities with other indigenous peoples around San Francisco Bay, the Santa Cruz peninsula, and Monterey Bay; I use the term Ohlone when referring to this cultural and linguistic group.

			[[Image:Habitat-tour-button.jpg]] [[Botanical Reminiscences, 1891 \|--> Habitat/Species Tour continues]]

	[[ALCATRAZ Proclamation \|Prev. Document]] [[First Contact \|Next Document]]		[[ALCATRAZ Proclamation \|Prev. Document]] [[First Contact \|Next Document]]

	[[category:Indigenous]] [[category:habitat]] [[category:species]] [[category:Ecology]] [[category:pre-1776]] [[category:1776-1823]]		[[category:Indigenous]] [[category:habitat]] [[category:species]] [[category:Ecology]] [[category:pre-1776]] [[category:1776-1823]]

Ccarlsson at 07:12, 5 October 2008

2008-10-05T07:12:18Z

← Older revision		Revision as of 00:12, 5 October 2008
Line 13:		Line 13:
	This mesa affords a most delightful view, for from it one sees a large part of the port and its islands, as far as the other side, the mouth of the harbor, and of the sea all that the sight can take in as far as beyond the Farallones. . . . If it could be well settled like Europe there would not be anything more beautiful in all the world, for it has the best advantages for founding in it a most beautiful city.		This mesa affords a most delightful view, for from it one sees a large part of the port and its islands, as far as the other side, the mouth of the harbor, and of the sea all that the sight can take in as far as beyond the Farallones. . . . If it could be well settled like Europe there would not be anything more beautiful in all the world, for it has the best advantages for founding in it a most beautiful city.

	This mesa of superlatives was the result of centuries of interaction between powerful natural and cultural processes. The deer and elk, the wind and fog, the willow pruning and fire ~~startingall~~ had contributed to the very green and flower-covered mesa encountered by Font (Bolton 1931). The panoramic views that Font considered so breathtaking are now blocked by buildings and trees.		This mesa of superlatives was the result of centuries of interaction between powerful natural and cultural processes. The deer and elk, the wind and fog, the willow pruning and fire starting--all had contributed to the very green and flower-covered mesa encountered by Font (Bolton 1931). The panoramic views that Font considered so breathtaking are now blocked by buildings and trees.

	''--Pete Holloran''		''--Pete Holloran''

Ccarlsson at 07:11, 5 October 2008

2008-10-05T07:11:53Z

← Older revision		Revision as of 00:11, 5 October 2008
Line 1:		Line 1:
	[[Image:nativam$indians-at-mission.jpg]]		[[Image:nativam$indians-at-mission.jpg]]

	Indians at a Mission		'''Indians at a Mission'''

	~~The indigenous inhabitants of~~ San Francisco used more than 150 different plant species in addition to dozens of animal species to provide for their needs (Bocek 1984). Thoughtful management by the Yelamu helped foster the abundant and diverse native plant communities on which they depended. Willows, for example, needed pruning to encourage the straight young poles preferred by basketweavers. Fire was perhaps their most potent management tool, as it prevented shrub encroachment on grasslands rich in edible bulbs and kept the landscape open for deer (Anderson 1993). One visitor recorded fires while camping near Mission Dolores in late October 1816. "All night," he wrote, "great fires burned on the land at the back of the harbor; the natives are in the habit of burning the grass, ~~to further its growth" (Chamisso 1816).~~		''Image: Louis Choris, California Historical Society, San Francisco, CA ''

	~~Centuries~~ of ~~such~~ management ~~had a dramatic effect~~ on ~~the landscape~~, ~~but the changes were not immediately apparent~~ to the ~~Europeans who first visited Yelamu territory~~. ~~The bounty of this managed landscape~~ was the ~~currency~~ in the ~~first recorded exchange~~ of ~~gifts between~~ the ~~Spanish visitors and~~ the ~~Yelamu. On a March day~~ in ~~1776 two Yelamu men visited~~ the ~~Spanish camp at Mountain Lake and brought firewood~~, ~~probably harvested from live oaks~~ (~~Bolton 1931~~).		The indigenous inhabitants of San Francisco used more than 150 different plant species in addition to dozens of animal species to provide for their needs (Bocek 1984). Thoughtful management by the Yelamu* helped foster the abundant and diverse native plant communities on which they depended. Willows, for example, needed pruning to encourage the straight young poles preferred by basketweavers. Fire was perhaps their most potent management tool, as it prevented shrub encroachment on grasslands rich in edible bulbs and kept the landscape open for deer (Anderson 1993). One visitor recorded fires while camping near Mission Dolores in late October 1816. "All night," he wrote, "great fires burned on the land at the back of the harbor; the natives are in the habit of burning the grass, to further its growth" (Chamisso 1816).

	A few days later, when Juan ~~Agustn~~ Bautista de Anza selected a site for the future presidio or fort, he chose an open mesa with dramatic views in all directions. He was witnessing an inhabited landscape, kept open by the Yelamu to meet their need for diverse natural products. Without their fires, the flower-studded grasslands noted by Anza and his associates probably would have reverted to dense maritime chaparral dominated by ceanothus (''Ceanothus thyrsiflorus''), blackberry (''Rubus ursinus''), and poison oak (''Toxicodendron diversilobum''). After several centuries without fire, these scrub species are dominant along the western edge of the Presidio, but when Father Pedro Font walked around the area with Anza during the spring of 1776, he recorded a very open mesa studded with an abundance of wild violets. Font had marveled at the plentiful wildflowers near his campsite on the shore of Mountain Lake. There are [~~http://shapingsf.org/wiki/ecology1$ybcove.html~~ yerba buena] [''Satureja douglasii''] and so many lilies, he wrote, that I had them almost inside my tent (Bolton 1931). The views on the mesa were tremendous, his dreams for the land ambitious.		Centuries of such management had a dramatic effect on the landscape, but the changes were not immediately apparent to the Europeans who first visited Yelamu territory. The bounty of this managed landscape was the currency in the first recorded exchange of gifts between the Spanish visitors and the Yelamu. On a March day in 1776 two Yelamu men visited the Spanish camp at [[Water in the Presidio\|Mountain Lake]] and brought firewood, probably harvested from live oaks (Bolton 1931).

			A few days later, when Juan Agustín Bautista de Anza selected a site for the future presidio or fort, he chose an open mesa with dramatic views in all directions. He was witnessing an inhabited landscape, kept open by the Yelamu to meet their need for diverse natural products. Without their fires, the flower-studded grasslands noted by Anza and his associates probably would have reverted to dense maritime chaparral dominated by ceanothus (''Ceanothus thyrsiflorus''), blackberry (''Rubus ursinus''), and poison oak (''Toxicodendron diversilobum''). After several centuries without fire, these scrub species are dominant along the western edge of the Presidio, but when Father Pedro Font walked around the area with Anza during the spring of 1776, he recorded a very open mesa studded with an abundance of wild violets. Font had marveled at the plentiful wildflowers near his campsite on the shore of Mountain Lake. There are [[Yerba Buena-Good Herb\| yerba buena]] [''Satureja douglasii''] and so many lilies, he wrote, that I had them almost inside my tent (Bolton 1931). The views on the mesa were tremendous, his dreams for the land ambitious.

	This mesa affords a most delightful view, for from it one sees a large part of the port and its islands, as far as the other side, the mouth of the harbor, and of the sea all that the sight can take in as far as beyond the Farallones. . . . If it could be well settled like Europe there would not be anything more beautiful in all the world, for it has the best advantages for founding in it a most beautiful city.		This mesa affords a most delightful view, for from it one sees a large part of the port and its islands, as far as the other side, the mouth of the harbor, and of the sea all that the sight can take in as far as beyond the Farallones. . . . If it could be well settled like Europe there would not be anything more beautiful in all the world, for it has the best advantages for founding in it a most beautiful city.
Line 13:		Line 15:
	This mesa of superlatives was the result of centuries of interaction between powerful natural and cultural processes. The deer and elk, the wind and fog, the willow pruning and fire startingall had contributed to the very green and flower-covered mesa encountered by Font (Bolton 1931). The panoramic views that Font considered so breathtaking are now blocked by buildings and trees.		This mesa of superlatives was the result of centuries of interaction between powerful natural and cultural processes. The deer and elk, the wind and fog, the willow pruning and fire startingall had contributed to the very green and flower-covered mesa encountered by Font (Bolton 1931). The panoramic views that Font considered so breathtaking are now blocked by buildings and trees.

	''~~Pete~~ Holloran''		''--Pete Holloran''

	~~Contributors~~ to this ~~page include:~~		* '''THE YELAMU:''' A word on names. The descendants of the indigenous people of the Bay Area call themselves Ohlone, and their preference should be paramount. Following the careful scholarship of Randall Milliken, I use Yelamu here to refer to the approximately 160 Yelamu people who inhabited several villages in the area now known as San Francisco (Milliken 1995). They shared many close linguistic and cultural affinities with other indigenous peoples around San Francisco Bay, the Santa Cruz peninsula, and Monterey Bay; I use the term Ohlone when referring to this cultural and linguistic group. ''--Pete Holloran''

	~~''California Historical Society,San Francisco,CA - Publisher or Photographer ''~~

	~~Choris,Louis - Photographer-Artist~~		[[ALCATRAZ Proclamation \|Prev. Document]] [[First Contact \|Next Document]]

	~~Holloran,Pete - Writer~~		[[category:Indigenous]] [[category:habitat]] [[category:species]] [[category:Ecology]] [[category:pre-1776]] [[category:1776-1823]]

	~~Holloran,Pete - Writer~~

	[[~~ALCATRAZ Proclamation \|Prev. Document~~]] [[~~First Contact \|Next Document~~]]

Admin: 1 revision(s)

2007-10-07T22:09:15Z

1 revision(s)

← Older revision	Revision as of 15:09, 7 October 2007
(No difference)