by Zoë Sonnenberg, 2015
|The Daughters of Bilitis (DOB) was the first lesbian-centered organization founded in the United States established in San Francisco in 1955. Founded by Del Martin and Phyllis Lyon, who were seeking a safe space to socialize with other lesbians, the DOB soon became a forum for the promotion of lesbian rights in the homophile movement. The organization published the popular magazine The Ladder from 1956 through 1972. In the mid-1960s, changes in political and social culture surrounding feminism and homosexuality caused rifts in the DOB. The Ladder separated from the organization in 1970, and the DOB lost traction nationally throughout the 1970s. In 1978, the DOB’s final chapter closed.|
Del Martin and Phyllis Lyon, two women fresh with degrees in journalism, met in Seattle in the early 1950s. Martin and Lyon quickly became romantically involved, and moved together to San Francisco in 1953. Despite the rising prevalence of gay and lesbian bars in the North Beach neighborhood, Martin and Lyon found themselves feeling isolated, without a community of other lesbians. “It wasn’t like we had a community,” Martin said in an interview with Nan Boyd, author of Wide Open Town. “It was like there were places to go for entertainment and there was a certain ambiance, but there was not the sense of community that we have developed since.”
Phyllis Lyon (left) and Del Martin (right), mid-1950s.
When Martin and Lyon were invited by a friend of a friend to join a small, secret lesbian social club, they jumped at the opportunity. The first social meeting of eight lesbians took place in 1955, and out of this meeting the Daughters of Bilitis was born. The group named itself the Daughters of Bilitis after the poetry collection Songs of Bilitis by Pierre Louys, a work that depicts a fictional lesbian woman who lived alongside Sappho in Ancient Greece.
Rise and Politicization
The 1950s was a time permeated by fear for queer people in the United States. When the DOB was founded, it served as an outlet for lesbian women to congregate socially and safely. However, as the social club gained popularity in the San Francisco area, it quickly began to turn its focus toward more political interests in the homophile movement. In the first issue of their publication, The Ladder, members of the DOB wrote, “with discussion came broader purposes and the club was formed with a much wider scope than that originally envisioned.”
The homophile movement began with the inception of the Mattachine Society, a group founded in Los Angeles in 1951 by homosexual men intending to spread awareness and educate the public on matters of homosexuality. The DOB mirrored the Mattachine Society and its homophile principles in many ways: both groups were founded with social intent, turning later towards the political; both groups urged their constituents to participate in psychological studies and to work to actively educate the masses against the stereotype of homosexuals as “sick”; both groups worked to combat the fear that permeated the queer community during the 1950s due to widespread bigotry, frequent police raids on gay and lesbian bars, etc.; and both groups emphasized the concept of “fitting in” to the larger heteronormative community rather than embracing difference in sexuality and gender. However, the DOB focused their efforts primarily on the causes of women and lesbians, and at times members resented their representation as “auxiliary” to the Mattachine Society.
By 1960, the DOB had spread throughout the United States, and the organization’s first national convention, publicized by the DOB as “Ten Days in August,” took place at the Wickham Hotel in San Francisco, and was deemed a success by members of the organization.
As the DOB began to gain traction, they decided to begin publishing a small newsletter for members of the organization. The first issue of The Ladder was published in October of 1956. The first issue had the express intent of attracting new members, and included a copy of the DOB’s statement of purpose.
The Ladder was generally met with praise. Its popular “Readers Respond” section, in which readers could send messages to the editor and have them published in the following month’s issue, included numerous praises and expressions of gratitude sung by readers. One such grateful reader was “L.H.N.,” a playwright from New York, who wrote in the May 1957 issue to say,
I’m glad as heck you exist… Women, like other oppressed groups of one kind of another, have particularly had to pay a price for the intellectual impoverishment that the second class status imposed on us for centuries created and sustained. Thus, I feel that The Ladder is a fine, elementary step in a rewarding direction.
L.H.N. was Lorraine Hansberry Nemiroff, whose play A Raisin in the Sun made its debut on Broadway two years after her message was published in “Readers Respond.” Hundreds of other women across the United States echoed Nemiroff’s eager readership, until The Ladder ceased publication in 1972.
By the mid-1960s, the political culture around homosexuality and protest was changing; the homophile movement and its call for assimilation gave way to the activism and celebration of identity of the pride movement. A new generation of lesbians was taking power in the Daughters of Bilitis, with Shirley Willer taking over as the first national president elected from outside of San Francisco in 1966. The rise of the feminist movement throughout the United States also caused tension among group members, who began to split ideologically between emphasizing gay rights and women’s rights. When Barbara Gittings took over as editor of The Ladder, some members of the DOB criticized Gittings for her active incorporation of gay male contributors to The Ladder, feeling she was beginning to stray from The Ladder’s intents as a magazine with specific lesbian interest. Gittings was controversially removed from her position as editor in August 1966, and, along with other members of the DOB, began working with more general gay rights groups; some former DOB members helped to found the Homophile Action League in 1968. Around this time, Martin and Lyon began working closely with feminist activist group National Organization for Woman (NOW), turning their attention away from the DOB. The DOB leadership attempted another national convention in Denver in 1968, with a turnout of less than 30.
In 1970, the national mailing list for The Ladder was stolen from the DOB’s San Francisco office by Rita Laporte. Laporte, a former member of the DOB, began publishing issues of The Ladder with a new team, without support of the DOB. Many members of the DOB felt scandalized by Laporte’s actions, and rejected her explicit focus on gender over sexuality when she wrote in The Ladder’s August/September 1970 issue, “With this issue, The Ladder, now in its 14th year, is no longer a minority publication. It stands squarely with all women, that majority of human beings that has known oppression longer than anyone.”
Due to controversies in leadership and direction, The Ladder published its last issue in 1972. Though it had officially split from the DOB in 1970 after Laporte’s theft, the demise of The Ladder signified the end of the DOB for many women in the group. Some chapters continued meeting occasionally, but the close of the original San Francisco chapter in 1978 marked the DOB’s formal demise.
Martin and Lyon remained active figures in both the women’s rights and gay rights movements, and made the news for an historic moment in 2004 as the first homosexual couple to be offered a marriage certificate in San Francisco.
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